A bibliometric analysis of research gaps on ritual plants within ethnobotanical studies in Indonesia

Main Article Content

I GEDE SUDIRGAYASA
SULISETIJONO
SUSRIYATI MAHANAL
ABDUL GOFUR
I KETUT SURATA
I MADE SUDIANA
I MADE MADURIANA

Abstract

Abstract. Sudirgayasa IG, Sulisetijono, Mahanal S, Gofur A, Surata IK, Sudiana IM, Maduriana IM. 2025. A bibliometric analysis of research gaps on ritual plants within ethnobotanical studies in Indonesia. Asian J Ethnobiol 8: 158-170. Ethnobotany plays a crucial role as a bridge between traditional knowledge and modern science, exploring the deep and long-standing relationship between humans and plants. In Indonesia—a country rich in both biodiversity and cultural diversity—ethnobotany holds a vital place in safeguarding ancestral heritage, such as herbal remedies, traditional rituals, and indigenous agricultural practices. These traditions not only enrich the nation’s identity but also offer sustainable alternatives for the future. This analysis aims to map research trends and identify knowledge gaps related to ethnobotany in Indonesia. The findings are expected to serve as a reference for conservation programs that preserve local wisdom throughout the country. This study employed a bibliometric analysis. Scientific publication data were obtained from the Scopus database over the past decade. The keywords used included ethnobotany, ethnobotanic, ethnobotanical, Indonesia, Indonesian, ritual, and rituals. Data were analyzed using VOSviewer and Microsoft Excel. The analysis revealed several gaps that need to be addressed. First, the most popular topic in ethnobotanical research in Indonesia over the past decade has been medicinal plants. In contrast, research on ritual plants remains minimal—comprising less than 10% of all ethnobotanical studies—with an average of only two publications per year and a stagnant trend. Second, the digitalization of ethnobotanical data on internet-based platforms is still underdeveloped. The visibility and popularity of ritual plant studies should be enhanced through increased global collaboration, funding support, and sustainable conservation policies. Digitalization efforts should be improved by developing websites, mobile applications, social media platforms, and mapping plant distribution using Geographic Information System (GIS) tools or Google MyMaps. The education system should also be engaged by promoting the integration of ethnobotanical themes and values through both intra-disciplinary and interdisciplinary approaches.

Article Details

Section

Articles

How to Cite

A bibliometric analysis of research gaps on ritual plants within ethnobotanical studies in Indonesia. (2025). Asian Journal of Ethnobiology, 8(2). https://doi.org/10.13057/asianjethnobiol/y080203

References

Albuquerque UP, Ramos MA, Ferreira Júnior WS, de Medeiros PM. 2017. Ethnobotany for Beginners. Springer International Publishing, Cham, Switzerland. DOI: 10.1007/978-3-319-52872-4

Arjaya IBA, Suastra IW, Redhana IW, Sudiatmika AAIAR. 2024. Global Trends in Local Wisdom Integration in Education: A Comprehensive Bibliometric Mapping Analysis from 2020 to 2024. International Journal of Learning, Teaching and Educational Research, 23(7), 120–140. DOI: 10.26803/IJLTER.23.7.7

Brian Duche-Pérez A, Albino Gutiérrez-Aguilar O, Yadira Vera-Revilla C. 2024. Information and Communication Technologies in the Application of Ethnography: A Systematic Review of the Literature. Proceedings of the LACCEI International Multi-Conference for Engineering, Education and Technology, Jose. DOI: 10.18687/LACCEI2024.1.1.197

Chaachouaya N, Azeroual A, Zidanec L. 2023. Ethnobotany, Ethnopharmacology, and Traditional Uses of Medicinal and Aromatic Plants. In Ethnobotany and Ethnopharmacology of Medicinal and Aromatic Plants: Steps Towards Drug Discovery (pp. 79–88). CRC Press. DOI: 10.1201/b22842-5

Chitakunye R, Winschiers-Theophilus H, De Cauwer V, Mukumbira S. 2023. Developing an ethnobotanical application with and for Ovahimba communities. ACM International Conference Proceeding Series, 170–179. DOI: 10.1145/3628096.3629053

Chotchoungchatchai S, Saralamp P, Jenjittikul T, Pornsiripongse S, Prathanturarug S. 2012. Medicinal plants used with Thai Traditional Medicine in modern healthcare services: A case study in Kabchoeng Hospital, Surin Province, Thailand. Journal of Ethnopharmacology, 141(1), 193–205. DOI: 10.1016/j.jep.2012.02.019

Cornelius A, Van Wyk BE. 2025. Diversity and dynamics of southern African medicinal and ritual plant use. South African Journal of Botany, 178, 340–347. DOI: 10.1016/J.SAJB.2025.01.007

Dafni A, Petanidou T, Vallianatou I, Kozhuharova E, Blanché C, Pacini E, Peyman M, Daji? Stevanovic Z, Franchi GG, Benítez G. 2020. Myrtle, Basil, Rosemary, and Three-Lobed Sage as Ritual Plants in the Monotheistic Religions: An Historical–Ethnobotanical Comparison. Economic Botany, 74(3), 330–355. DOI: 10.1007/s12231-019-09477-w

Do Nascimento Fernandes De Souza E, Hawkins JA. 2020. Ewé: A web-based ethnobotanical database for storing and analysing data. Database, 2020, baz144. DOI: 10.1093/database/baz144

Donthu N, Kumar S, Mukherjee D, Pandey N, Lim WM. 2021. How to conduct a bibliometric analysis: An overview and guidelines. Journal of Business Research, 133, 285–296. DOI: 10.1016/j.jbusres.2021.04.070

Fatur K. 2020. Duhovi Rastlin, duša stare vere: The use of plants in sacred rituals among nature worshippers in Slovenia. Pomegranate, 22(1), 53–83. DOI: 10.1558/POME.38510

Geng Y, Hu G, Ranjitkar S, Shi Y, Zhang Y, Wang Y. 2017. The implications of ritual practices and ritual plant uses on nature conservation: a case study among the Naxi in Yunnan Province, Southwest China. Journal of Ethnobiology and Ethnomedicine, 13(1), 1–11. DOI: 10.1186/S13002-017-0186-3

Jigme J, Yangchen K. 2022. An ethnobotanical study of plants used in socio-religious activities in Bhutan. Asian Journal of Ethnobiology, 5(1), 44–51. DOI: 10.13057/asianjethnobiol/y050105

Kubontubuh CP. 2023. Tri Hita Karana, a Spiritual Connection to Nature in Harmony. Journal of the Siam Society, 111(2), 247–252.

Marsandi F, Sutadji E, Kuntadi I, Rizal F, Bagus A, Rahma N, Correspondence HF, Fajri H. 2025. Integrating Ethnobotany and Indigenous Knowledge into Higher Education Curricula: Insights from a Global Biobliometric Analysis. Ethnobotany Research and Applications, 30, 1–12. DOI: 10.32859/era.30.17.1-12

Pearnpitak K, Akahat N, Moungon P. 2024. Driving A Three-Age Learning Curriculum From Local Wisdom Under The “Yangkhinok Model” In Thailand. Humanities, Arts and Social Sciences Studies, 24(3), 618–631. DOI: 10.69598/hasss.24.3.267777

Quiroz D, Sosef M, Van Andel T. 2016. Why ritual plant use has ethnopharmacological relevance. Journal of Ethnopharmacology, 188, 48–56. DOI: 10.1016/J.JEP.2016.05.006

Rahayu SM, Batoro J, Sukenti K, Hakim L. 2023. Ethnobotanical study of Peraq Api Ritual in Sasak Tribe of Lombok Island, Indonesia and its potential for sustainable tourism. Biodiversitas, 24(10), 5485–5494. DOI: 10.13057/biodiv/d241030

Ramakrishna P, Reineke Y, Wendt AC. 2020. Creating connections across communities through high-impact practices: A case study of chandler-gilbert community College’s sustainability program. Sustainability (United States), 13(4), 185–191. DOI: 10.1089/sus.2020.0023

Rintelen KV, Arida E, Häuser C. 2017. A review of biodiversity-related issues and challenges in megadiverse Indonesia and other Southeast Asian countries. Research Ideas and Outcomes 3: E20860, 3, e20860-. DOI: 10.3897/RIO.3.E20860

Salick J. 2014. Teaching ethnobotany through field research: A case study integrating conservation with Tibetan Traditional Ecological knowledge. In Innovative Strategies for Teaching in the Plant Sciences (pp. 231–243). Springer New York. DOI: 10.1007/978-1-4939-0422-8_14

Sarin B, Verma N, Martín JP, Mohanty A. 2014. An overview of important ethnomedicinal herbs of phyllanthus species: Present status and future prospects. The Scientific World Journal, 2014, 839172. DOI: 10.1155/2014/839172

Sharma S, Kaul S, Dhar MK. 2024. A systematic review on ethnobotany, phytochemistry and pharmacology of Dioscorea bulbifera L. (Dioscoreaceae). South African Journal of Botany, 170, 367–393. DOI: 10.1016/J.SAJB.2024.05.014

Singh SS, Ralte L, Sailo H, Pinokiyo A, Devi MR, Khomdram SD, Singh YT. 2025. Ethnobotanical study of medicinal plants used by Lois community of Kakching district, Manipur, India. Trees, Forests and People, 19, 100765.

Siswanto D, Batoro J. 2019. The sacred plants and their support for conservation, Poncokusumo district, Malang Regency, East Java Indonesia. Plant Archives, 19(1), 1515–1520. DOI: 10.1016/J.TFP.2024.100765

Slikkerveer LJ, Gellaerts SL. 2024. The indigenous knowledge systems-based ethnoscientific model of integrated eco-education (IEE): Multicultural prospects of environmental education. In Fostering an Ecological Shift Through Effective Environmental Education (pp. 108–137). IGI Global. DOI: 10.4018/979-8-3693-2577-3.ch008

Staub PO, Geck MS, Weckerle CS. 2011. Incense and ritual plant use in Southwest China: A case study among the Bai in Shaxi. Journal of Ethnobiology and Ethnomedicine, 7, 43. DOI: 10.1186/1746-4269-7-43

Tatay J, Merino A. 2023. What is sacred in sacred natural sites? A literature review from a conservation lens. Ecology and Society, 28(1), 12. DOI: 10.5751/ES-13823-280112

Vats S, Kaushal C, Timko MP, Ganie SA. 2024. Uraria picta: A review on its ethnobotany, bioactive compounds, pharmacology and commercial relevance. South African Journal of Botany, 167, 333–354. DOI: 10.1016/J.SAJB.2024.02.008