Biocultural diversity in the Javanese gunungan wayang kulit purwo and its role in biodiversity conservation
Main Article Content
Abstract
Abstract. Fahrudin D, Suciati, Indriyanti NY, Muzzazinah. 2026. Biocultural diversity in the Javanese gunungan wayang kulit purwo and its role in biodiversity conservation. Asian J Ethnobiol 9 (1): y090119. https://doi.org/10.13057/asianjethnobiol/y090119. Biocultural diversity bridges biological diversity and cultural diversity. The gunungan wayang kulit purwo, a Javanese culture in Java, Indonesia, can encode conservation values that can be an alternative way to biodiversity conservation. This study aims to analyze biocultural diversity and conservation values reflected in gunungan wayang kulit purwo. This study uses a qualitative approach through ethnographic methods and symbolic interpretation in anthropology. Data collection was conducted through semi-structured interviews, literature reviews, and content analysis, which were then analyzed using spiral analysis followed by triangulation for data validation. Informants were selected through purposive sampling, including a puppeteer (dalang), a Javanese scholar, a gunungan wayang kulit puwo puppet maker, and a biodiversity expert. The results of the study show that the gunungan wayang kulit purwo depicts the biocultural diversity of Javanese society both structurally and symbolically. The gunungan wayang kulit purwo contains three abiotic components (soil, air, and joglo house) and 14 biotic species: two flora (Ficus sp., grass) and twelve fauna (Pavo muticus, Gallus varius, Sciuridae, Nisaetus bartelsi, Malayopython reticulatus, Rhyticeros undulatus, Macaca fascicularis, Bos javanicus, Panthera tigris sondaica, Rattus argentiventer, Tor tambroides, and Rhyothemis sp.). This representation symbolizes the preservation of biodiversity through the depiction of key species and ecological concepts such as food chains, food webs, keystone species, and seed dispersal. This study concludes that the gunungan wayang kulit purwo embodies systematically structured biodiversity symbols with ecological conservation meanings, affirming its role as a biocultural resource for learning and cultural preservation.
Article Details
Issue
Section

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
How to Cite
References
Benayas JMR, Newton AC, Diaz A, Bullock JM. 2009. Enhancement of biodiversity and ecosystem services by ecological restoration: A meta-analysis. Science 325 (5944): 1121-1124. https://doi.org/10.1126/SCIENCE.1172460.
Bridgewater P, Rotherham ID. 2019. A critical perspective on the concept of biocultural diversity and its emerging role in nature and heritage conservation. People Nat 1 (3): 291-304. https://doi.org/10.1002/pan3.10040.
Budi DS, Suciyono, Hasan V, Priyadi A, Permana A, Ismi S, Müller T, Bodur T, South J. 2025. The sacred waters and fish: Traditional practices and fish conservation in Indonesian communities. Aquat Conserv Mar Freshw Ecosyst 35 (6): e70163. https://doi.org/10.1002/aqc.70163.
Butler HC, Johnson SD. 2022. Seed dispersal by monkey spitting in Scadoxus (Amaryllidaceae): Fruit selection, dispersal distances and effects on seed germination. Aust Ecol 47 (5): 1029-1036. https://doi.org/10.1111/aec.13193.
Cahya C, Haryono T, Soetarno S. 2012. Konsep “Nyari” dalam ranah estetika pertunjukan wayang golek. Panggung 22 (4): 1-25. https://doi.org/10.26742/panggung.v22i4.67. [Indonesian]
Coe MA, Gaoue OG. 2020. Most cultural importance indices do not predict species’ cultural keystone status. Hum Ecol 48 (6): 721-732. https://doi.org/10.1007/s10745-020-00192-y.
Creswell JW, Poth CN. 2018. Qualitative Inquiry and Research Design: Choosing among Five Approaches (4th ed International student edition). SAGE Publications Inc., Thousand Oaks.
de Medeiros PM, de Almeida ALS, de Lucena RFP, de Albuquerque UP. 2008. The role of visual stimuli in ethnobotanical surveys: An overview. In: de Albuquerque UP, Ramos MA (eds.). Current Topics in Ethnobotany. Research Signpost, Kerala. https://doi.org/10.13140/RG.2.1.2099.2726.
Denzin NK. 2017. Critical qualitative inquiry. Qual Inq 23 (1): 8-16. https://doi.org/10.1177/1077800416681864.
Essien EO, Lamichhane S, Kalkat A. 2025. Cultural symbols: Analyzing the impact of extinct and endangered wildlife on cultural sustainability. S Afr J Cult Hist 39 (1): 132-160. https://doi.org/10.54272/sach.2025.v39n1a6.
Fahrudin D, Saputro S, Sarwanto S, Sauli SS, Qiao LQ. 2023. Conservation value of gunungan wayang kulit purwa for science learning materials. Jurnal Pendidikan IPA Indonesia 12 (3): 470-481. https://doi.org/10.15294/jpii.v12i3.42870.
Gatti RC. 2025. Ecological peace corridors: A new conservation strategy to protect human and biological diversity. Biol Conserv 302: 110947. https://doi.org/10.1016/j.biocon.2024.110947.
Gilmore MP, Young JC. 2012. The use of participatory mapping in ethnobiological research, biocultural conservation, and community empowerment: A case study from the Peruvian Amazon. J Ethnobiol 32 (1): 6-29. https://doi.org/10.2993/0278-0771-32.1.6.
International Union for Conservation of Nature (IUCN). 2025. The IUCN Red List of Threatened Species. IUCN, Gland.
Jessen TD, Ban NC, Claxton NX, Darimont CT. 2022. Contributions of indigenous knowledge to ecological and evolutionary understanding. Front Ecol Environ 20 (2): 93-101. https://doi.org/10.1002/fee.2435.
Junaidi J, Raharjo AB, Sahid N, Sukanadi IM, Wicaksana DK, Purnamasari NPL. 2024. Character education model in wayang kulit for early childhood. Harmonia J Arts Res Educ 24 (2): 386-400. https://doi.org/10.15294/harmonia.v24i2.9625.
Lampert A. 2019. Over-exploitation of natural resources is followed by inevitable declines in economic growth and discount rate. Nat Commun 10 (1): 1419. https://doi.org/10.1038/s41467-019-09246-2.
Leonti M. 2024. Are we romanticizing traditional knowledge? A plea for more experimental studies in ethnobiology. J Ethnobiol Ethnomed 20: 56. https://doi.org/10.1186/s13002-024-00697-6.
Maffi L. 2005. Linguistic, cultural, and biological diversity. Ann Rev Anthropol 34 (1): 599-617. https://doi.org/10.1146/annurev.anthro.34.081804.120437.
Muhajirin. 2015. Dari pohon hayat sampai gunungan wayang kulit purwa (Sebuah fenomena transformasi budaya). Imaji 8 (1). https://doi.org/10.21831/imaji.v8i1.6656. [Indonesian]
Mukarromah AN, Dzihni A, Azzam AK, Adiningsih AR, Utami AS, Nazar IA, Sunarto, Iskandar J, Saensouk S, Setyawan AD. 2024. Ethnobotany of traditional rituals of Javanese in the city of Surakarta, Central Java, Indonesia. Asian J Ethnobiol 7 (1): 22-31. https://doi.org/10.13057/asianjethnobiol/y070103.
Mulyanto D, Iskandar BS, Iskandar J, Wiyanti DT. 2025. Flora of ancient Java: Identification of species, landscape distribution, and cultural association of plants mentioned in Old Javanese Ramayana. Reinwardtia 23 (2): 85-103. https://doi.org/10.55981/reinwardtia.2024.4821.
Nabhan GP, Martinez D. 2012. Traditional ecological knowledge and endangered species recovery: Is ethnobiology for the birds? J Ethnobiol 32 (1): 1-5. https://doi.org/10.2993/0278-0771-32.1.1.
Nakamura M. 2020. Anthropology of civilization: Personal reflections on anthropological approach in the study of Muslim societies in Southeast Asia. Afkaruna 20 (2): 140-153. https://doi.org/10.18196/aiijis.2020.0118.140-153.
Otamendi-Urroz I, Quintas-Soriano C, Hanspach J, Requena-Mullor JM, Lagies AS, Castro AJ. 2025. Exploring biocultural diversity: A systematic analysis and refined classification to inform decisions on conservation and sustainability. Ambio 54: 1581-1597. https://doi.org/10.1007/s13280-025-02168-y.
Pollierer MM, Klarner B, Ott D, Digel C, Ehnes RB, Eitzinger B, Erdmann G, Brose U, Maraun M, Scheu S. 2021. Diversity and functional structure of soil animal communities suggest soil animal food webs to be buffered against changes in forest land use. Oecologia 196 (1): 195-209. https://doi.org/10.1007/s00442-021-04910-1.
Pramana MI, Yustiono Y, Yudoseputro W. 2007. Unsur tasawuf dalam perupaan wayang kulit purwa Cirebon dan Surakarta. ITB J Vis Art Des 1 (2): 181-195. https://doi.org/10.5614/itbj.vad.2007.1.2.2. [Indonesian]
Pretty J, Adams B, Berkes F, De Athayde SF, Dudley N, Hunn E, Maffi L, Milton K, Rapport D, Robbins P, Sterling E, Stolton S, Tsing A, Vintinner E, Pilgrim S. 2009. The intersections of biological diversity and cultural diversity: Towards integration. Conserv Soc 7 (2): 100-112. https://doi.org/10.4103/0972-4923.58642.
Pugersari D. 2024. Kajian bentuk gunungan wayang sebagai representasi budaya Indonesia pada visual logo halal Indonesia. Kartala Visual Studies 3 (1): 69-80. https://doi.org/10.36080/kvs.v3i1.132. [Indonesian]
Rinto R, Iswari RS, Mindyarto BN, Saptono S. 2023. Bridging the generational gap: Exploring youth understanding on ethnobotanical knowledge and its integration in higher education curricula. Ethnobot Res Appl 26: 1-16. https://doi.org/10.32859/era.26.48.1-16.
Rivera L. 2024. Ethnobiology: The approach to biodiversity conservation and cultural preservation anthropology. Anthropology 12: 322. https://doi.org/10.35248/2332-0915.24.12.322.
Robinson JM, Gellie N, MacCarthy D, Mills JG, O’Donnell K, Redvers N. 2021. Traditional ecological knowledge in restoration ecology: A call to listen deeply, to engage with, and respect indigenous voices. Restor Ecol 29 (4): e13381. https://doi.org/10.1111/rec.13381.
Russo NJ, Nshom DL, Ferraz A, Barbier N, Wikelski M, Noonan MJ, Ordway EM, Saatchi S, Smith TB. 2024. Three-dimensional vegetation structure drives patterns of seed dispersal by African hornbills. J Anim Ecol 93 (12): 1935-1946. https://doi.org/10.1111/1365-2656.14202.
Sabdho W. 2014. Makna simbolis lan nilai filosofis gunungan ing pagelaran wayang kulit. J Online Baradha 2 (3): 1-11. https://ejournal.unesa.ac.id/index.php/baradha/article/view/9141. [Javanese]
Sedyawati E. 2006. Budaya Indonesia, Kajian Arkeologi, Seni, dan Sejarah. Raja Grafindo Persada, Jakarta. [Indonesian]
Septhia ND, Izdihar NS, Destiani NFL, Rindiani N, Izdihar RS, Setyawan AD. 2024. Ethnobiological study of tumpeng, traditional food in Surakarta City, Central Java, Indonesia. Asian J Ethnobiol 7 (1): 61-67. https://doi.org/10.13057/asianjethnobiol/y070107.
Smith WC. 1963. The Religion of Java. Clifford Geertz. Econ Dev Cult Change 11 (2 Part 1): 203. https://doi.org/10.1086/449999.
Staller KM, Krumer-Nevo M. 2013. Successful qualitative articles: A tentative list of cautionary advice. Qual Soc Work 12 (3): 247-253. https://doi.org/10.1177/1473325013485769.
Staller KM. 2022. Confusing questions in qualitative inquiry: Research, interview, and analysis. Qual Soc Work 21 (2): 227-234. https://doi.org/10.1177/14733250221080533.
Sunyoto C, Angge IC. 2016. Bentuk gunungan wayang kulit purwa sebagai sumber ide pembuatan liontin dan kalung. Jurnal Pendidikan Seni Rupa 4 (2): 317-322. [Indonesian]
Taylor M, Davison A, Harwood A. 2024. Local ecological learning: Creating place-based knowledge through collaborative wildlife research on private lands. Environ Manag 73 (3): 563-578. https://doi.org/10.1007/s00267-023-01907-9.
Turner NJ, Cuerrier A, Joseph L. 2022. Well grounded: Indigenous Peoples’ knowledge, ethnobiology and sustainability. People Nat 4 (3): 627-651. https://doi.org/10.1002/pan3.10321.
Ulicsni V, Babai D, Vadász C, Vadász-Besnyői V, Báldi A, Molnár Z. 2019. Bridging conservation science and traditional knowledge of wild animals: The need for expert guidance and inclusion of local knowledge holders. Ambio 48 (7): 769-778. https://doi.org/10.1007/s13280-018-1106-z.
United Nations Educational, Scientific and Cultural Organization (UNESCO). 2021. Reimagining our futures together: A new social contract for education. UNESCO, Paris.
Zhang J, Zhu T, Hu C. 2025. Application model of museum cultural heritage educational game based on embodied cognition and immerse experience. J Comput Cult Herit 18 (2): 1-17. https://doi.org/10.1145/3727343.